Not that any of Judges has been an ‘easy’ read, but the end is not only difficult, but disturbing. The reading begins with a concubine who was unfaithful, but a husband who (it appears) truly desired her back and went to her father’s house to kindly bring her home. That time was a picture of hospitality and feasting. The father-in-law could not have been a more generous host. But eventually they had to leave. As the man, his concubine, and his servant travel they came to Jebus, but would not stay there as they were foreigners. They eventually made it to Gibeah and no one offered to host them from the town. In the evening an older man (not from Gibeah but from Ephraim) was kind enough and took them into his house.

As they were enjoying time in this man’s house as he provided hospitality a group of “worthless fellows” surrounded the house. At this point it’s impossible not to think of Genesis 19 and Sodom.

“In that passage Lot offered hospitality to two visitors (angels); a mob eager for homosexual relations with the visitors surrounds his house; Lot counters by offering his two virgin daughters to the crowd; his visitors rescue him and strike the mob with a baffling blindness (Gen. 19:1–11). Unfortunately for the concubine, there were no delivering angels that night in Gibeah. Different outcomes to be sure, but the similarity between Genesis 19:1–11 and Judges 19:22–26 is unmistakable. And deliberate. The writer wants you to view Judges 19 this way. ‘Yes, that’s right,’ he says, ‘it sounds exactly like Genesis 19. It’s the Sodom Connection. Only here you have Sodom-in-the-land-of-Benjamin. Gibeah is “New Sodom.” ’ This is the writer’s way of accusing the people of God. He shows us that even in Israel some have plunged into the moral abyss of Sodom and eagerly wallow in its twisted depravity.” ( Davis, D. R. (2000). Judges: Such a Great Salvation (p. 209). Christian Focus Publications.)

The woman is treated brutally all night long. In the morning her hands are on the threshold of the house and the Levite’s response is sickening - Get up, let us be going (v. 28). Then he takes her home, cuts her in 12 pieces and sends those pieces throughout Israel.

Chapters 20 & 21 don’t fare much better. In 20 the people of Israel eventually run a scorched earth policy on Benjamin (the tribe that treated him so disgracefully). The tribe was down to 600 survivors. And Israel then laments the situation. 3 And they said, “O Lord, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” (Judges 21:3 ESV). But the men of Israel had already sworn they would not give their daughters in marriage to Benjamin (see 21:1). What would they do? Well it turns out one town of Israel hadn’t sent men to fight. So they sent a crack unit to kill all who had been with a woman (and the women and children) and then to bring back virgins for Benjamin. But that only yielded 400…not enough! So then they allowed the remaining 200 men to raid a feast at Shiloh to grab 200 more women. I like what Davis wrote about this chapter: “There is a certain rightness and a certain wrongness about what Israel does. They justifiably requite Jabesh-gilead with unjustifiable severity (vv. 5, 10). They stand consistently upon their wife-oath (vv. 7, 16–18) but trample happily upon the rights of the Shiloh girls and their families (vv. 19–22). It is a mix of consistency and confusion. It is all correct and yet very mistaken.” ( Davis, D. R. (2000). Judges: Such a Great Salvation (p. 221). Christian Focus Publications.)

The book ends with these words: 25 In those days there was no king in Israel. Everyone did what was right in his own eyes (Judges 21:25 ESV). It’s easy to see this, but it’s harder to see God’s grace…and that’s what we need to see. Sodom was destroyed completely. Benjamin was not. Here is how one put, and I think it’s a beautiful summary.

“By these [Israel’s] actions the tribe of Benjamin was preserved. But the Israelites had tackled the problem in a cocky, conceited, highhanded way. How estranged from the Lord’s service Israel had become! How little did it live by His light! It is a miracle that anything came of that people, that justice was practiced, that the fellowship of the tribes was preserved. There is no other explanation for this miracle than that God, in His grace in the Christ, wished to dwell in the midst of that people in spite of its sin.” (S. G. DeGraaf, Promise and Deliverance, 4 vols. (St. Catharines, Ontario: Paideia, 1978), 2:56.)

The grace of God is amazing!

Even though this morning’s reading is not the most uplifting and it is filled with consistent failure to pursue the Lord rightly, we can still rejoice that our Lord is risen. In fact, that’s probably not best put as “we can still” but rather simply “we rejoice.” Reading stories about failure and disobedience direct our hearts toward the work of the Savior. It is there that we find hope in the midst of failure. It is there that we find strength. It is there that we find forgiveness.

When we consider what God has done for us it is hard to imagine living in the manner in which the Israelites did. But it only took a generation or so and a failure to teach the ways of the Lord (see Joshua 2:10) and people forgot. Not only did they forget but they actually pursued (absorbed) the ways of the world around them. It is no different today. If we fail to teach the ways of the Lord the next generation will forget and will absorb (and pursue) the ways of the world. The Lord calls us to fidelity. And he does so because it is what is best for us.

He gave himself for us. He brought us the victory. Let our hearts be captured by the Lord’s great love for us and let us pursue him wholeheartedly.

Love’s redeeming work is done

Fought the fight the battle won

Death in vain forbids him rise

Christ has opened paradise

Allleluia!

We find ourselves at the end of Joshua today. He summoned the leaders of the nation to him and recounted what was true. He told of the Lord having fought for them all and having kept his promises. And then he gave this charge:

6 Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, 7 that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, 8 but you shall cling to the Lord your God just as you have done to this day. 9 For the Lord has driven out before you great and strong nations. And as for you, no man has been able to stand before you to this day. 10 One man of you puts to flight a thousand, since it is the Lord your God who fights for you, just as he promised you. 11 Be very careful, therefore, to love the Lord your God. 12 For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, 13 know for certain that the Lord your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the Lord your God has given you. (Joshusa 23:6–13 ESV)

He calls them to fidelity to the Lord. How often do we think about being “very strong” to keep the ways of the Lord? The temptations to sin are numerous…and strong. We must be strong in our devotion to the Lord and our intention to keep his ways. And truly foundational to that is a strong love for God. Our hearts must be captured by his love and grace.

This is not always easy. It is good to be reminded (as Joshua does throughout) of the Lord’s work on our behalf. He spoke of deliverance from Egypt, we can rehearse deliverance from sin and death. We can look to the founder and perfecter of our faith so that we will not grow weary in this and lose heart (cf. Hebrews 12:2,3). Because the further reality is that it is all too easy to lose heart in the struggle.

We also find ourselves in what could be called “Silent Saturday” or “Holy Saturday.” Last night we celebrated Good Friday, and tomorrow we celebrate Christ’s resurrection - but today we sit in the silence of God. And often that is part of our life of faith and obedience. There is weariness and trouble. There is suffering and pain. Jesus went through it all and endured on our behalf. And his resurrection displayed his victory over sin and death and hell…and even over the pains and troubles and weariness. Let us look to him in our trouble and in our weariness.

Part of my reading during prayer this morning was Psalm 41. In particular verse 9 stood out as we find ourselves at the Thursday of Holy Week. This text is alluded to by Jesus in Matthew 26:20-25 (particularly verse 23). Here is a reminder of what Jesus went through for the sake of his people - he was betrayed by one of his own disciples.

It is difficult to comprehend the depths of all that Jesus endured for the sake of our salvation, but it is a good practice to seek to understand. The depths of love that the Lord showed for his people is immense and may it lead us to worship and thankfulness.

As we begin what is known as Holy Week, take great comfort in these words from Richard Sibbes. This is an excellent reminder of where our comfort lies; no matter what we face.

“And surely there is nothing can stay the soul more, especially when it is deeply humbled, than to consider God in the second person incarnate, and abased and crucified, and made a curse and sin for us; to see the great God of heaven and earth, whose excellencies we cannot comprehend, to take our nature, and in our nature to suffer for us those things which he did endure. This will establish the soul indeed. Can the soul think that this was done for any small or to little purpose? Or can there be any grief or sin that should hinder comfort, or persuasion of the possibility of pardon, when the great God became man on purpose to die for sin? We may set this against all discouragements whatsoever. And therefore, ‘believe in God, believe also in me.’ Howsoever you see me abased, yet you may have comfort in my abasement, for it is for you. And therefore, saith Paul, ‘I rejoice to know nothing but Jesus Christ, and him crucified,’ 1 Cor. 2:2. That which proud and atheistical heathens took scandal at, that he rejoiceth in, ‘God forbid that I should glory in anything but in the cross of Christ,’ Gal. 6:14. Peace of conscience, joy in the Holy Ghost, reconciliation, and title to happiness, is all founded upon Christ crucified.”

Sibbes, R. (1864). The Complete Works of Richard Sibbes (A. B. Grosart, Ed.; Vol. 7, p. 346). James Nichol; James Nisbet and Co.; W. Robertson.

The book of Joshua moves along pretty quickly and there is much that could be written. In our reading for today the people cross the Jordan and set up stones of remembrance. They conquer Jericho. But one of my favorite passage is found in chapter 5.

13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” 15 And the commander of the Lord’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. (Joshua 5:13–15 ESV).

I think the force of this comes out a bit more in the ESV when Joshua asks this man standing before him - “Are you for us, or for our adversaries.” And the response is beautiful: “No; but I am the commander of the army of the Lord…”

The Lord is not to be co-opted. The Lord is perfectly and perfectly sovereign, yet he graciously condescends to save a people for himself. Joshua has it made clear to him that he serves the Lord, the Lord is not serving his interests (even though the Lord will work for his best interests).

We also see in this the confirmation of Joshua as Moses’ successor in the command to take off his sandals for the place is holy ground.

Reading today’s text consistently takes me back roughly 27 years to when I was on staff with Campus Crusade for Christ (now CRU). I was in the midst of a fast and the first bit of that time was rough. I truly felt like in my prayers I was talking with a brick wall. And my reading plan was in Deuteronomy at the time. As I read chapter 28 it was verses 47 & 48 that hit me hard. At the time I’m sure I read them in the New American Standard Bible so that’s what I’ll quote from here:

“Because you did not serve the LORD your God with joy and a glad heart, for the abundance of all things; therefore you shall serve your enemies whom the LORD will send against you, in hunger, in thirst, in nakedness, and in the lack of all things; and He will put an iron yoke on your neck until He has destroyed you.“ (Deut. 28:47,48 NASB)

I was convicted by the Spirit of God as I read those words that I had been serving the Lord because it was the thing I was supposed to do - this was what a good Christian young man ought to do. But that wasn’t a great motivation. I am (and you are) called to serve the Lord with joy and a glad heart because of who He is and his greatness and the greatness of his mercy and grace. It’s good to be reminded consistently that I serve the Lord because his grace and goodness have enabled me to do just that. My call is to trust him, to rest in him completely and to serve him because of who He is.

Today is not a reflection on our reading, but an excerpt from Richard Sibbes. He reflects on how ugly and odious sin is. Also consider looking at the Westminster Larger Catechism Question 76.

“How to discern the ugliness of sin. 1. In what glass to look upon the ugly thing, sin, to make it more ugly unto us. Beloved, if we would conceive aright of sin, let us see it in the angels tumbled out of heaven, and reserved in chains of darkness for offending God, Jude 6; see it in the casting of Adam out of paradise, Gen. 3:23, 24, and all us in him; see it in the destruction of the old world, and the Jews carried to captivity, in the general destruction of Jerusalem, &c. But if you would indeed see the most ugly colours of sin, then see it in Christ upon the cross, see how many sighs and groans it cost him, how bitter a thing it was to his righteous soul, forcing him to weep tears of blood, and send forth strong cries to his Father, ‘My God, my God, why hast thou forsaken me?’ If sin but imputed to Christ our surety, so affected him that was God-man, and lay so heavy upon his soul, what will it do to those that are not in Christ? Certainly, the wrath of God must needs burn to hell; he will be a ‘consuming fire,’ Heb. 12:29, to all such. See sin therefore chiefly in the death of Christ. How odious it is to God, that it could be no otherwise purged away than by the death of his beloved Son. All the angels in heaven, and all the creatures in the world could not satisfy divine justice for the least sin. If all the agonies of all creatures were put into one, it were nothing to Christ’s agony; if all their sufferings were put into one, they could not make satisfaction to divine justice for the least sin. Sin is another manner of matter than we take it to be. See the attributes of God, his anger against it, his justice and holiness, &c. Beloved, men forget this. They think God is angry against sin indeed, but yet his justice is soon satisfied in Christ. Oh, we must think of the Almighty as a holy God, separated from all stain and pollution of sin whatsoever, and so holy that he enforced a separation of his favour from Christ, for becoming our surety, and Christ underwent a separation from his Father, because he undertook for us. So odious is sin to the holy nature of God, that he left his Son while he struggled with his wrath for it; and so odious was sin to the holy nature of Christ, that he became thus a sacrifice for the same. And so odious are the remainders of sin in the hearts of the saints, that all that belong to God have the Spirit of Christ, which is as fire to consume and waste the old Adam by little and little out of them. ‘No unclean thing must enter into heaven,’ Rev. 21:27. Those that are not in Christ by faith, that have not a shelter in him, must suffer for their transgressions eternally, ‘Depart, ye cursed, into everlasting fire,’ Mat. 25:41; so holy is God that he can have no society and fellowship with sinners.”

Sibbes, R. (1862). The Complete Works of Richard Sibbes (A. B. Grosart, Ed.; Vol. 1, pp. 358–359). James Nichol; James Nisbet and Co.; W. Robertson.

Deuteronomy 4:9: Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. (ESV)

There is much in the reading for today that deals with our carefulness to observe the ways of the Lord. Take some time and re-read (or re-listen to) the text and note how many times that concept appears. Why is there so much emphasis on our carefulness in observing the ways of the Lord? What is the result of carefulness and what is the result of a slack attitude? Where else in Scripture do you see this call to be careful?

In Numbers 27 Moses is given the chance to see the land of promise, but he is not allowed to enter due to his not honoring the Lord as holy before the people. There could easily have been bitterness on the part of Moses, but that’s not the reaction we get. Instead we see a tremendous heart for the people of God.

15 Moses spoke to the Lord, saying, 16 “Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation 17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the Lord may not be as sheep that have no shepherd.” (Numbers 27:15–17 ESV).

This is such a beautiful plea to the Lord. Moses does not want the people to be shepherd-less. Obviously this replacement was Joshua, but we cannot miss the clear pointing to Jesus. Jesus looked out over the people with compassion because they were like sheep without a shepherd (cf. Matthew 9:36). But even further, this Good Shepherd laid down his life for the sheep.

Take some time a read through John 10:1-18 and meditate on our Good Shepherd.

Just a very short reflection this morning, and it is on Balak, not Balaam. Balak’s desire is for God to serve him. He wants to control God and for God to do his biding and he is utterly frustrated when that does not happen. He is not really a theist, he is more of a man looking for a personal magician to fulfill his own desires. If God (or gods) don’t serve him well, then he is angry and frustrated.

I think we can have the same temptation to try and control God and ask him simply to bless what we want blessed and to curse what we want cursed. But that’s not the way of the Christian life. We are called not to conform God to our image, but rather to be conformed to his.

The start of chapter 20 is a bit discouraging. We begin with the death of Miriam. And then the people complain again. This time it is a bit more understandable as water is a very essential element for survival. Yet the language of the congregation betrays a lack of accurate memories or understanding of what had taken place:

3 The people blamed Moses and said, “If only we had died in the Lord’s presence with our brothers! 4 Why have you brought the congregation of the Lord’s people into this wilderness to die, along with all our livestock? 5 Why did you make us leave Egypt and bring us here to this terrible place? This land has no grain, no figs, no grapes, no pomegranates, and no water to drink!” (NLT)

Moses and Aaron then turn to the Lord and his glorious presence appeared to them. Moses is told: 8 “You and Aaron must take the staff and assemble the entire community. As the people watch, speak to the rock over there, and it will pour out its water. You will provide enough water from the rock to satisfy the whole community and their livestock.” (NLT)

Moses does grab the staff as commanded, but then he falls at the point where is probably strongest - humility. Instead of humility he acts in anger and rash words and actions.

10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. (ESV)

Moses clearly had had enough of the complaining, but he also has become bitter towards the people. It’s not difficult to understand, but it is what happened. His visible display of trust in God was not there and God was not honored as holy. The Lord’s response to Moses, and to Aaron, is quite sad.

12 And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah, where the people of Israel quarreled with the Lord, and through them he showed himself holy. (ESV)

Notice what God did not say to Moses. He did not say that Moses did not “obey” enough, but that he did not believe (or trust) enough. Certainly he disobeyed, but that flows from something deeper.

I’ve been reading again Thomas Brooks’ “Precious Remedies Against Satan Devices” (a very insightful, pastoral, and practical work) and he wrote this about the result of sin:

“…consider that sin will usher in the greatest and the saddest losses that can be upon our souls. It will usher in the loss of that divine favor which is better than life, and the loss of that joy which is unspeakable and full of glory, and the loss of that peace which passes understanding, and the loss of those divine influences by which the soul has been refreshed, quickened, raised, strengthened, and gladdened, and the loss of many outward desirable mercies, which otherwise the soul might have enjoyed.”

Moses sinned in his words, actions, and in his heart. And the consequence was a massive loss. Not that Moses isn’t with the Lord now, but he did feel the consequence of his disobedience. This causes me to reflect on how easy it is to sin and to not believe/trust the Lord. I’m so thankful for the work of the Holy Spirit in my life (and the lives of all believers) to convict of sin and to lead in the path of righteousness. The Law can never save nor transform, but the Gospel and the Spirit at work in us does that beautiful work of conforming us more and more to the image of Christ. And let us also simply give thanks for the forgiving nature of God. We all sin, but there is more grace in Christ than there is sin in you and me.

There is a great deal in our reading for today. It starts off rather poorly and sets the tone for much of the reading: Soon the people began to complain about their hardship, and the LORD heard everything they said. Then the LORD’s anger blazed against them, and he sent a fire to rage among them, and he destroyed some of the people in the outskirts of the camp (11:1 NLT).

There is a strain of complaint throughout this section. We see Miriam and Aaron complain about Moses. The majority of spies complain about the inhabitants of the land. What is at the heart of this complaint? It’s hard to nail that down, but certainly there is ungratefulness to the Lord and a lack of trust in his goodness and grace. Complaining centers the story on ourselves rather than having eyes to see the bigger picture.

But, is it ever right to complain? We do see complaints in Scripture that the Lord responds to differently. There is a different tone about the whole situation. The reality is we can face difficult times and turning to the Lord is right and proper, yet we must never accuse the Lord of any wrong (see this article from R.C. Sproul for more). Going to God in prayer is the right response because it acknowledges his sovereignty and keeps us from trying to fix everything on our own. Exercise your faith and take your worries and your cares to God for he is good and he cares for his own.

22 The Lord spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,

24 The Lord bless you and keep you;

25 the Lord make his face to shine upon you and be gracious to you;

26 the Lord lift up his countenance upon you and give you peace.

27 “So shall they put my name upon the people of Israel, and I will bless them.”  (ESV)

To state the obvious, this is a very God-centered section of Scripture. It is the Lord who blesses. From God’s great bounty his people receive. In God’s great strength his people are kept (cf. Psalm 121). God will guard and protect his people. Consider the prayer the Lord taught us - and let us not into temptation but deliver us from. evil (Matthew 6:13; cf. John 17:15). This is a prayer to be kept, to be protected by the Lord.

Further we have the blessing of the shining face of the Lord. This is an idiom that asks for God to look upon his people with great favor (cf. Psalm 31:16; 80:3,7, 19; 119:135). If we do not have the favorable disposition of God upon us, we have little hope.

John Calvin wrote: “…nothing is more desirable for the consummation of our happiness, than that we should behold the serene countenance of God;…that the people may perceive and taste the sweetness of God’s goodness, which may cheer them like the brightness of the sun when it illumines the world in serene weather.”

Then finally we have the Lord lifting up his countenance and giving us his peace. Here is God’s favor and acceptance and the goodness that flows from that. Ultimately our peace is found in God, and we have it through Christ Jesus who has brought us peace (Isaiah 53:5; Luke 2:14; John 14:27).

Let the truth of this great blessing fill your hearts this morning.

Today is a day off or a day to catch up depending on where you find yourself in the readings.

So for your reading enjoyment, here is a short devotional from Jack Miller:

We see this morning the very detailed duties of the Levites. And one may wonder why so much detail. But, when you consider it, the worship of the Lord is important. We have seen that already with Nadab & Abihu offering “strange fire” and feeling the immediate consequences. But there is another aspect that is worth considering here in regard to every Levite being given a very specific assignment. This takes away competition amongst duties (which we are apt to do as humans). Everything is important and significant in the worship of the Lord according to what he has set forth.

Today we don’t have the same duties, but we do have the Spirit of God who has given to the people of God various gifts. We are called to use those gifts for the benefit of the body of Christ. We are not to be jealous of the gifts of others, but to be thankful for the gifts we have been given and we are to be good stewards of those gifts.

How can you use your gifts to serve the church?

In these chapters it would be easy to get bogged down with all the rules, but you can’t miss the repeated idea or phrase - I am the LORD. The end of chapter 19 has these words:

I am the LORD your God, who brought you out of the land of Egypt. And you shall observe all my statutes and all my rules, and do them: I am the LORD (19:36, 37 ESV).

At the beginning of chapter 18 you read these words:

And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, I am the LORD your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their stattues. You shall follow my rules and keep my statutes and walk in them. I am the LORD your God (18:1-4 ESV).

• Why were the Israelites called to live in a certain way?

• How does this actually speak to grace?

• Compare this idea with Ephesians 4:1 and others like it.

• Consider now the words of 1 John 2:15-17.

Today is a bit of a mixed bag in our reading. It starts with cleansing of a house and moves to laws regarding cleanliness of men and women in detail that you wouldn’t normally expect to read about. But then we come to Leviticus 16 and the Day of Atonement. There is a great deal here, and it’s what we are going to take time to look at more closely in our community groups this weekend.

But for now read and meditate upon Hebrews 13:8-16

And further - enjoy this excellent hymn from Horatius Bonar

I was struck when reading the NLT with the phrase over and over of “scabby sore.” I’m a bit more used to “infectious skin disease” or an “itch” or simply “leprosy.” All of this came in the midst of what feels like tedium with all the rules. We’ve already come across a great deal, and now we come to rules and detailed instructions given to determine the nature of a skin issue (or of mold and mildew - leprous disease in a garment). it all feels so burdensome.

But it does point us to reality…to unclearness and sin. And it directs us to the sin and impurity in our lives that naturally separate humanity from the holy Lord. In Leviticus and the old covenant there were very detailed means of being declared clean once again. But those same instructions are not what we find ourselves under today. Rather we live in a time where the touch of the Savior deals with our impurity and uncleanness (cf. Mark 1:40-45) and it goes much much deeper. And when you consider how the man with leprosy responded to being cleansed by Jesus, how much more should all who have been cleansed of sin respond with thankfulness on a daily basis?!

Today we come across the tragedy of Nadab & Abihu. These were the eldest sons of Aaron. They had been with Moses and the seventy elders of Israel who were privileged enough to see a manifestation of God on Mount Sinai (cf. Exod. 24:1,10). But what happens in Leviticus 10 is shocking.

1 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord. 3 Then Moses said to Aaron, “This is what the Lord has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’ ” And Aaron held his peace. (Levitcus 10:1–3 ESV)

To many of our ears this seems harsh. It is not as though these men were worshiping a false god or defiling the altar in another manner. Yet they were struck down immediately by the Lord. Why? Consider all we have read. All the instructions on how to approach the Lord…to do just as he commanded because he is holy and we are sinful creatures. All the sacrifices that were needed to purify, to atone for sin. God brought his people into covenant relationship with him and he set forth the parameters for coming into his presence. And what did Nadab & Abihu do after it had been made undeniably clear? They went in a manner not commanded by the Lord - they sinned.

We need to better understand the nature of our sin. There is too much to reflect upon in this, but let me quote from R.C. Sproul and his book The Holiness of God.

“Sin is cosmic treason. Sin is treason against a perfectly pure Sovereign. It is an act of supreme ingratitude toward the One to whom we owe everything, to the One who has given us life itself. Have you ever considered the deeper implications of the slightest sin, of the most minute peccadillo? What are we saying to our Creator when we disobey Him at the slightest point? We are saying no :o the righteousness of God. We are saying, "God, Your law is not good. My judgment is better than Yours. Your authority does not apply to me. I am above and beyond Your jurisdiction. I have the right to do what I want to do, not what You command me to do.

The slightest sin is an act of defiance against cosmic authority. It is a revolutionary act, a rebellious act in which we are setting ourselves in opposition to the One to whom we owe everything. It is an insult to His holiness. We become false witnesses to God. W1 .en we sin as the image bearers of God, we are saying to the whole creation, to all of nature under our dominion, to the birds of the a it and the beasts of the field: "This is how God is. This is how your Creator behaves. Look in this mirror; look at us, and you will see the character of the Almighty." We say to the world, "God is covetous; God is ruthless; God is bitter; God is a murderer, a thief, a slanderer, an adulterer. God is all of these things that we are doing."“ (Sproul, p. 116)

Let us pray that we would understand sin more by grasping more of God’s holiness. All that we have read recently, though it may seem laborious, it reinforces the nature of God’s holiness and our sin. We need One to mediate for us. Thanks be to God for Jesus Christ!